By Sanchaari Field Team · 19 September 2026
Black Earth: The Longpi Pottery of the Tangkhul Naga
In the hills of Manipur, pottery is made without a wheel, without a kiln, only clay and fire—a practice so ancient it has no written name.
# Black Earth: The Longpi Pottery of the Tangkhul Naga
There is no pottery wheel in Longpi. There is no kiln—only an open fire, straw, and clay.
The Tangkhul Naga people of Manipur's Ukhrul district have made pottery for centuries using a technique so ancient—hand-coiling, pit-firing—that it predates the potter's wheel and the kiln by millennia. The resulting vessels are distinctive: black, matte, unglazed, with a texture like charred linen.
To watch a Longpi potter work is to see the simplest possible transformation: earth becoming container becoming art, without intermediaries.
The Making
Longpi potters source clay from the hills surrounding their villages. The clay is pounded, wedged by hand, and coiled into vessel walls. There is no wheel, no mold, only the hands and the muscle memory of generations.
Once the pot is complete and leather-hard, it is set in an open fire alongside straw and wood. The entire piece—pot and fuel—are left to burn for several hours. The straw chars and smolders. The clay changes color: the exterior turns deep black from the smoke and ash; the interior is sometimes reddish from oxygen presence.
The result is a pot that is non-porous in some places, porous in others; matte black in surface, deep charcoal in body. Each piece is unique because the firing is uncontrolled—each fire is slightly different, each pot burns slightly differently.
Economics and Erosion
Longpi pottery is functionally obsolete in modern Manipur. Plastic vessels are cheaper, steel pots last longer, aluminum is lighter. Longpi pots are heavy, fragile, and slow to make.
A young Tangkhul potter can earn ₹200–300 per medium pot, if sold locally. A larger market—urban collectors, online retailers—is unknown to most potters. The result: young people are leaving Longpi villages for wage work in towns, and the knowledge is no longer being transmitted.
There are fewer than 50 Longpi potters remaining, and only a handful under 40 years old.
Why This Matters
Longpi pottery is not just a craft—it is a **technology of sustainability**. The pots are made from earth, shaped by hand, fired by open fire. They require no electricity, no industrial input. In a climate crisis, such technologies matter.
Longpi pottery is also a **archive of knowledge**. Each pot carries aesthetic choices that predate written history. The shape, the texture, the finish—these encode relationships to fire, to clay, to the seasons, to ritual and daily life. When a Longpi potter dies without teaching, that knowledge is irretrievable.
The Path Forward
For Sanchaari, working with Longpi potters means: 1. **Listening first**: What do potters need? (Most say: consistent orders and fair prices) 2. **Documentation with consent**: Recording techniques and stories, with images and rights owned by the community 3. **Market access**: Connecting potters to collectors who will value the work and understand the time 4. **Economic sustainability**: Ensuring a pot sells for enough that a young person might choose to learn the craft
We do not position ourselves as "rescuers" or "preservationists." We position ourselves as market facilitators—creating conditions where artisans can sustain themselves, and in doing so, sustain their knowledge.
Field Notes are reported and published with the knowledge and consent of the communities they describe. Recordings, images and stories remain the property of the makers and their communities.
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